We could be kinder when we listen to other people preach.
Preaching comes in a lot of different shapes and styles, meaning that listeners can respond to preaching in the same way that they respond to every other consumer choice in their lives. They can pick and choose the preaching that they like, while rejecting or dismissing the preaching that they do not appreciate. Often this dismissal is couched in language of disapproval and contempt, which is almost always unhelpful and uncalled for.
I resonated strongly with a comment in John Koessler’s wonderful book, The Surprising Grace of Disappointment. The comment is about worship music, but it could be just as easily applied to preaching. He writes, “It is not our differences in musical taste that have caused the most damage to the church when it comes to worship. Rather it is our mutuallack of respect and contempt (Moody: 2013, p. 147).”
I know that this is true as to how people respond to musical worship leadership. People act as if their own personal preferences are definitive of faithfulness and appropriateness in worship, as if to say that anyone who worships in another form or with a different level of investment are somehow worshipping in a manner unfit or unworthy of the Lord. We do the same with preaching. We understand a certain form or a certain manner of preaching to represent faithfulness to Christ, and in so doing we contemptuously dismiss all those who preach differently from what we might prefer. In so doing, we pass judgement on the worthiness of another person’s offering. Instead of listening for what we could learn, we take the posture of a Simon Cowell, as if we were the arbiters of faithfulness to whom all others must account.
Of course we could all preach better than we do, and there is nothing wrong in saying so. It is also true that some of the preaching we hear might well earn our approbation because there are some preachers who actually are unfaithful. It is true that there are preachers who will offer an untruthful message; some who preach a prideful message; some who preach a plagiarized message; and some who simply fail to present the word with the care and consideration that it deserves. In these sad instances, a loving word of correction might be well advised.
Yet, so often the concern that we raise has more to do with our preference for didactic teaching over story-telling; or our ideas about what makes for an appropriate platform presence; or our preferred approach to a contested theological theme. We may have good reasons for our sense of things, but what we don’t have is the right to respond to those who differ in a way that lacks respect or that speaks contemptuously toward someone who is acting faithfully as he or she might understand his calling.
It is very possible that we have found a more faithful path for the preaching that we offer. We may have understood a better way. But that better way will always involve love and consideration. If we could speak out truth in love, we might find ourselves in a better position to actually be helpful to those in need of our critique. We might even find we learn something ourselves.