I have long been struck by the integrative nature of Jesus’ life and ministry, particularly as it has been summarized in John 1:14. “The Word became flesh and dwelt among us, and we have seen his glory, … full of grace and truth.”
In Jesus, we find the integration of the objective and the subjective (Word and flesh). I might suggest that this describes the vertical line that traces the distance between heaven and here. But according to John, we also find in Jesus the integration of cognitive and affective (truth and grace), which describes the horizontal line that intersects both head and heart. I would suggest that this verse, then describes the shape of the cross which serves both as the philosophical model as well as the theological means of transformative preaching.
Great preaching will integrate these themes, speaking truthfully of the Word, objectively given, but also with a measure of grace that appreciates the implications of our preaching for our lives today. Great preaching lives and breathes. It is not solely a standard by which we are measured. It presents a way of being that we can embody.
I am concerned about preaching that dis-integrates the two. So often we hear preaching that reduces the gospel to mere doctrine, as if reconciliation to God is solely a matter of intellectual assent. Of course, it can roll the other way also, where preaching is understood to be little more than an encouragement to better and more moral ways of being.