Yesterday, I made some comments about the Newtown shootings. Among other things, I spoke of how sickness of soul is at the heart of these unspeakable situations. I mentioned how that it is events like these that remind us why we still need preachers. Where else are you going to hear anyone speak of the reality of evil and the answer provided in the gospel?
You certainly aren’t going to hear much of this in media, social or mainstream. Most of what I have heard in the last several hours has focused on mental illness, and while I would not want to discount or disparage the psychological aspects of the killer’s dysfunction, I would say that such explanations are far too simplistic. Chemical imbalances or mental anguish are not the reason for these shootings. Plenty of people experience mental illness without taking guns into schools.
Let us call this what it is. This is evil and evil requires a more than purely physical response. This is a spiritual problem and it is important that we see it as such. The Bible describes life as a struggle between powers. The biblical worldview acknowledges that there is an Evil One who is actively engaged against all things right and pure and good. Evil is expressed as sin, which is far more than simply breaking social prohibitions. Sin, at its core, is a prideful rebellion against truth and righteousness. It is a self-pitying cancer that gives birth to pain and fear and mental suffering. When sin plants its seed it blossoms into every kind of evil, including the kind that we saw yesterday.
At a time like this we need preachers to help lead the conversation. We need people who can help us see the spiritual dimensions. We need preachers who can remind us that the gospel offers a meaningful response. In the gospel we have a means by which God reverses the gravitational pull of evil. In the gospel we realize the grace that says we don’t have to manage for ourselves, but that we can find meaning, truth, and forgiveness in the love of God expressed in Jesus Christ. The gospel is the antidote to evil and our ultimate response to human tragedy. These powers are not equal and evil does not exist entirely unrestrained. The gospel teaches that the day will come when all will be put right as God asserts his authority. But that day is not yet here and for now we must resist the influence of evil.
I understand that people do not always live out the implications of the gospel with integrity or with consistency, but that does not obviate the importance of the claim. In the gospel we have the opportunity to re-orient ourselves so that our internal compass points us true. Preachers understand this, and we need them to help us hear this truthful message.
Yesterday I made some comments about form and function and I turned those comments to the subject of guns and their control. I think it is probably wise to try and restrain the opportunity for evil through a simple thing like restricting access to instruments whose only possible function is to exacerbate the incidence of evil. That would help, as similar measures have helped keep people alive all over the world.
But at the end of the day, the problem we are dealing with has little to do with illness or government policy. The problem is that there is evil among us. The problem is that evil exists. The limiting influence of the gospel is being itself limited by those who want to re-imagine evil as something less dramatic.
But perhaps tomorrow as we gather in our churches, with the memory of eighteen slaughtered children on our minds, we might be better positioned to hear the message of the preacher – that evil exists and that it has to be extinguished. The gospel is that extinguisher. The gospel must be preached.